The Project Gutenberg eBook of The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered, by Roger Williams CHAP. XXXIX. CHAP. XXXIX. Peace. But what is there in this scripture of Timothy alleged concerning the civil magistracy? Truth. I argue from this place of Timothy in particular, thus:— 1 Cor. xiv. Patience and meekness required in all that open Christ’s mysteries. First. If the civil magistrates be Christians, or members of the church, able to prophesy in the church of Christ, then, I say as before, they are bound by this command of Christ to suffer opposition to their doctrine, with meekness and gentleness, and to be so far from striving to subdue their opposites with the civil sword, that they are bound with patience and meekness to wait, if God peradventure will please to grant repentance unto their opposites. So also it pleaseth the answerer to acknowledge in these words:— “It becomes not the spirit of the gospel to convert aliens to the faith (such as the Samaritans, and the unconverted Christians in Crete) with fire and brimstone.” The civil sword may make a nation of hypocrites and anti-christians, but not one Christian. Secondly. Be they oppositions within, and church members, as the answerer speaks, become scandalous in doctrine, (I speak not of scandals against the civil state, which the civil magistrate ought to punish), it is the Lord only, as this scripture to Timothy implies, who is able to give them repentance, and recover them out of Satan’s snare. To which end also, he hath appointed those holy and dreadful censures in his church or kingdom. True it is, the sword may make, as once the Lord complained, Isa. x., a whole nation of hypocrites; but to recover a soul from Satan by repentance, and to bring them from anti-christian doctrine or worship to the doctrine or worship Christian in the least true internal or external submission, that only works the all-powerful God, by the sword of his Spirit in the hand of his spiritual officers.[137] Wonderful changes of religion in England. England’s changes in point of religion. What a most woeful proof hereof have the nations of the earth given in all ages? And to seek no further than our native soil, within a few scores of years, how many wonderful changes in religion hath the whole kingdom made, according to the change of the governors thereof, in the several religions which they themselves embraced! Henry the Seventh finds and leaves the kingdom absolutely popish. Henry the Eighth casts it into a mould half popish, half protestant. Edward the Sixth brings forth an edition all protestant. Queen Mary within few years defaceth Edward’s work, and renders the kingdom, after her grandfather Henry the Seventh’s pattern, all popish. Mary’s short life and religion end together; and Elizabeth reviveth her brother Edward’s model, all protestant. And some eminent witnesses of God’s truth against anti-christ have inclined to believe, that before the downfall of that beast, England must once again bow down her fair neck to his proud usurping yoke and foot. Peace. It hath been England’s sinful shame, to fashion and change their garments and religions with wondrous ease and lightness, as a higher power, a stronger sword hath prevailed; after the ancient pattern of Nebuchadnezzar’s bowing the whole world in one most solemn uniformity of worship to his golden image, Dan. iii.[138]