The Project Gutenberg eBook of The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered, by Roger Williams CHAP. XXXVI. Luke ix. 54, 55, discussed. CHAP. XXXVI. Luke ix. 54, 55, discussed. Peace. The next scripture brought against such persecution is Luke ix. 54, 55: where the Lord Jesus reproved his disciples, who would have had fire come down from heaven, and devour those Samaritans that would not receive him, in these words: You know not of what spirit you are, the Son of man is not come to destroy men’s lives, but to save them. With this scripture Mr. Cotton joins the fourth, and answers both in one, which is this, 2 Tim. ii. 24, The servant of the Lord must not strive, but must be gentle toward all men, suffering the evil men, instructing them with meekness that are contrary-minded and oppose themselves; proving if God peradventure will give them repentance that they may acknowledge the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. An excellent saying of persecutors themselves. Unto both these scriptures it pleased him thus to answer: “Both these are directions to ministers of the gospel how to deal, not with obstinate offenders in the church who sin against conscience, but either with men without, as the Samaritans were, and many unconverted Christians in Crete, whom Titus, as an evangelist, was to seek to convert: or at best with some Jews or Gentiles in the church, who, though carnal, yet were not convinced of the error of their way. And it is true, it became not the spirit of the gospel to convert aliens to the faith, such as the Samaritans were, by fire and brimstone, nor to deal harshly in public ministry, or private conference, with all such several minded men, as either had not yet entered into church fellowship, or if they had, did hitherto sin of ignorance, not against conscience. But neither of both these texts do hinder the minister of the gospel to proceed in a church way against church members, when they become scandalous offenders, either in life or doctrine, much less do they speak at all to the civil magistrate.”[133]