The Project Gutenberg eBook of The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered, by Roger Williams CHAP. XXXII. The eye of the soul struck out, is worse than for both right and left eye of the body to be struck out ten thousand times. CHAP. XXXII. The eye of the soul struck out, is worse than for both right and left eye of the body to be struck out ten thousand times. First, by just judgment from God, false teachers are stark blind. God’s sword hath struck out the right eye of their mind and spiritual understanding, ten thousand times a greater punishment than if the magistrate should command both the right and left eye of their bodies to be bored or plucked out; and that in so many fearful respects if the blindness of the soul and of the body were a little compared together—whether we look at that want of guidance, or the want of joy and pleasure, which the light of the eye affordeth; or whether we look at the damage, shame, deformity, and danger, which blindness brings to the outward man; and much more true in the want of the former, and misery of the latter, in spiritual and soul blindness to all eternity. Some souls incurable, whom not only corporal, but spiritual physic can nothing avail. Secondly, how fearful is that wound that no balm in Gilead can cure! How dreadful is that blindness which for ever to all eye-salve is incurable! For if persons be wilfully and desperately obstinate, after light shining forth, Let them alone, saith the Lord. So spake the Lord once of Ephraim: Ephraim is joined to idols, let him alone, Hos. iv. 17. What more lamentable condition, than when the Lord hath given a poor sinner over as a hopeless patient, incurable, which we are wont to account a sorer affliction, than if a man were torn and racked, &c. And this I speak, not that I conceive that all whom the Lord Jesus commands his servants to pass from and let alone, to permit and tolerate, when it is in their power corporally to molest them, I say, that all are thus incurable; yet that sometimes that word is spoken by Christ Jesus to his servants to be patient, for neither can corporal or spiritual balm or physic ever heal or cure them. The bottomless pit, or ditch, into which the spiritually blind fall. Thirdly, their end is the ditch, that bottomless pit of everlasting separation from the holy and sweet presence of the Father of lights, goodness, and mercy itself—endless, easeless, in extremity, universality, and eternity of torments; which most direful and lamentable downfall, should strike a holy fear and trembling into all that see the pit whither these blind Pharisees are tumbling, and cause us to strive, so far as hope may be, by the spiritual eye-salve of the word of God, to heal and cure them of this their soul-destroying blindness. Fourthly, of those that fall into this dreadful ditch, both leader and followers, how deplorable in more especial manner is the leader’s case, upon whose neck the followers tumble—the ruin, not only of his own soul, being horrible, but also the ruin of the followers’ souls eternally galling and tormenting. Peace. Some will say, these things are indeed full of horror; yet such is the state of all sinners, and of many malefactors, whom yet the state is bound to punish, and sometimes by death itself. Truth. I answer, the civil magistrate beareth not the sword in vain, but to cut off civil offences, yea, and the offenders too in case. But what is this to a blind Pharisee, resisting the doctrine of Christ, who haply may be as good a subject, and as peaceable and profitable to the civil state as any: and for his spiritual offence against the Lord Jesus, in denying him to be the true Christ, he suffereth the vengeance of a dreadful judgment, both present and eternal, as before.[128]