The Project Gutenberg eBook of The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered, by Roger Williams CHAP. XX. CHAP. XX. Again, hypocrites were not intended by the Lord Jesus in this famous parable. Tares proved not to signify hypocrites. First, the original word ζιζάνια, signifying all those weeds which spring up with the corn, as cockle, darnel, tares, &c., seems to imply such a kind of people as commonly and generally are known to be manifestly different from, and opposite to, the true worshippers of God, here called the children of the kingdom: as these weeds, tares, cockle, darnel, &c., are commonly and presently known by every husbandman to differ from the wheat, and to be opposite, and contrary, and hurtful unto it.[107] Now whereas it is pleaded that these tares are like the wheat, and so like that this consimilitude, or likeness, is made the ground of this interpretation, viz., that tares must needs signify hypocrites, or doctrines, or practices, who are like God’s children, truth, &c.:— I answer, first, the parable holds forth no such thing, that the likeness of the tares should deceive the servants to cause them to suppose for a time that they were good wheat; but that as soon as ever the tares appeared, ver. 26, the servants came to the householder about them, ver. 27. The scripture holds forth no such time wherein they doubted or suspected what they were. Peace. It may be said they did not appear to be tares until the corn was in the blade, and put forth its fruit. The false and counterfeit Christians appear as soon as the true and faithful. Truth. I answer, the one appeared as soon as the other; for so the word clearly carries it, that seed of both having been sown, when the wheat appeared and put forth its blade and fruit, the tares also were as early, and put forth themselves, or appeared also. Secondly, there is such a dissimilitude, or unlikeness, I say such a dissimilitude, that as soon as the tares, and wheat are sprung up to blade and fruit, every husbandman can tell which is wheat, and which are tares and cockle, &c. Peace. It may be said, True: so when the hypocrite is manifested, then all may know him, &c.; but before hypocrites be manifested by fruits they are unknown. I answer: search into the parable, and ask when was it that the servants first complained of the tares to the householder, but when they appeared or came in sight, there being no interim, wherein the servants could not tell what to make of them, but doubted whether they were wheat or tares, as the answerer implies. Hypocritical Christians. Secondly, when was it that the householder gave charge to let them alone, but after that they appeared, and were known to be tares; which should imply by this interpretation of the answerer, that when men are discovered and known to be hypocrites, yet, still such a generation of hypocrites in the church must be let alone and tolerated until the harvest, or end of the world; which is contrary to all order, piety, and safety, in the church of the Lord Jesus, as doubtless the answerer will grant. So that these tares being notoriously known to be different from the corn, I conclude that they cannot here be intended by the Lord Jesus to signify secret hypocrites, but more open and apparent sinners.[108]