The Project Gutenberg eBook of The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered, by Roger Williams CHAP. XXIV. Mr. Cotton. CHAP. XXIV. Mr. Cotton. Lastly he addeth, “That such as erring through simplicity and tenderness, have grown in grace, have grown also to discern their lawful liberty in the hearing of the word from English preachers.”[270] Four sorts of backsliders from separation far from growth in grace. Answer. I will not question the uprightness of some who have gone back from many truths of God which they have professed: yet mine own experience of four sorts who have backslidden I shall report, for a warning to all into whose hands these may come, to be like Antipas, Rev. ii. [13,] a faithful witness to the death, to any of the truths of the Lord Jesus, which he shall please to betrust them with: Some backsliding turn to familism. First, I have known no small number of such turn to absolute Familism, and under their pretences of great raptures of love deny all obedience to, or seeking after the pure ordinances and appointments of the Lord Jesus. Some to profaneness. Secondly, others have laid the reins upon the necks of their consciences, and like the dog licked up their vomit of former looseness and profaneness of lip and life; and have been so far from growing in grace, that they have turned the grace of God into wantonness. Some to persecuting of others. Thirdly, others backsliding have lost the beauty and shining of a tender conscience toward God, and of a merciful compassion toward men, becoming most fierce persecutors of their own formerly fellow-witnesses, and of any other who have differed in conscience from them. Some to languishing in sorrow and sadness, &c. Lastly, others although preserved from familism, profaneness, and persecuting of others, yet the leaf of their Christian course hath withered, the latter beauty and savour of their holiness hath not been like their former; and they have confessed and do, their sin, their weakness, their bondage, and wish they were at liberty in their former freedom; and some have gone with little peace, but sorrow to their graves, confessing to myself and others, that God never prospered them, in soul or body, since they sold away his truth, which once they had bought and made profession of it never to sell it.