The Project Gutenberg eBook of The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered, by Roger Williams CHAP. XXI. CHAP. XXI. Mr. Cotton proceedeth: “The second stumbling block or offence which you have taken at the way of these churches, is that you conceive us to walk between Christ and anti-christ. First, in practising separation here, and not repenting of our preaching and printing against it in our own country. Secondly, in reproaching yourself at Salem, and others for separation. Thirdly, in particular, that myself have conceived and spoken, that separation is a way that God hath not prospered; yet, say you, the truth of the church’s way depends not upon the countenance of men, or upon outward peace and liberty.” Unto this he answers, “that they halt not; but walk in the midst of two extremes, the one of being defiled with the pollution of other churches, the other of renouncing the churches for the remnant of pollutions.” This moderation he, with ingenuous moderation, professeth he sees no cause to repent of, &c. Answ. With the Lord’s gracious assistance, we shall prove this middle walking to be no less than halting; for which we shall show cause of repentance, beseeching Him that is a Prince and a Saviour to give repentance unto his Israel, Acts v. 31. First, Mr. Cotton himself confesseth, that no national, provincial, diocesan, or parish church, wherein some truly godly are not, are true churches. Secondly, he practiseth no church estate, but such as is constituted only of godly persons, nor admitteth any unregenerate or ungodly person.[258] Thirdly, he confesseth a church of Christ cannot be constituted of such godly persons who are in bondage to the inordinate love of the world. Fourthly, if a church consist of such, God’s people ought to separate from them.[259] Mr. Cotton extenuates and minceth the root, mass, and substance of the matter of national churches, which he acknowledgeth to be unregenerate, not yet born again, by naming only a remnant of pollutions. The estate of the godly mingled with the ungodly in worships. The state of men must be faithfully discovered unto them. Upon these his own confessions, I earnestly beseech Mr. Cotton, and all that fear God, to ponder how he can say he walks with an even foot between two extremes, when, according to his own confession, national churches, parish churches, yea, a church constituted of godly persons given to inordinate love of the world, are false and to be separated from: and yet he will not have the parish church to be separated from for the remnant of pollution, I conceive he meaneth ceremonies and bishops, notwithstanding that he also acknowledged that the generality of every parish in England consisteth of unregenerate persons, and of thousands inbondaged, not only to worldliness, but also ignorance, superstition, scoffing, swearing, cursing, whoredom, drunkenness, theft, lying. What are two or three or more of regenerate and godly persons in such communions, but as two or three roses or lilies in a wilderness? a few grains of good corn in a heap of chaff? a few sheep among herds of wolves or swine, or (if more civil) flocks of goats? a little good dough swallowed up with a whole bushel of leaven? or a little precious gold confounded and mingled with a whole heap of dross? The Searcher of all hearts knows I write not this to reproach any, knowing that myself am by nature a child of wrath, and that the Father of mercies shows mercy to whom and when he will; but for the name of Christ Jesus, in loving faithfulness to my countrymen’s souls, and [in] defence of truth, I remember my worthy adversary of that state and condition from which his confessions say he must separate, his practice in gathering of churches seems to say he doth separate; and yet he professeth there are but some remnants of pollution amongst them, for which he dares not separate.[260]